In Jakarta, surge in urban husbandry precedes day of sacrifice

As animals flood the cities' empty lots they draw many on-lookers.

As animals flood the city’s empty lots they draw many on-lookers

As I’ve mentioned, Jakarta is a city of strange juxtapositions. Our lovely housing complex is surrounded by a wall; on the other side, just behind our house and slightly uphill, is a quarter-acre lot that until last week was vacant, save for some banana trees, a shack and piles of trash. A week ago, we noticed some crude bamboo structures being erected in the lot. Then, about two dozen cattle appeared. A handful of sheep and a dozen goats have since joined them. We began to worry if we were going to have a small farm just uphill from our home.

Is Jakarta taking urban agriculture to its extreme? No. this is all preparation for the Muslim holy day of sacrifice beginning on Eid ul-Adha, next Tuesday. Temporary pens have appeared all around the city, tucked between skyscrapers and malls, filled with animals from central Java.

On the day of sacrifice, Muslims are obliged to slaughter an animal in honor of Allah. The meat is usually divided in thirds for the family, their friends or neighbors, and the poor. Only children, the poor, and people on long journeys are exempt from the mandate to slaughter an animal on this day. For non-Muslims, this point is interesting: The sacrifice is not just a tradition, but a religious obligation.

The ritual can create a heavy burden for those who live on the edge of poverty. Islam is very specific about acceptable animals: A goat or sheep qualifies as one sacrifice (no chickens or ducks); up to seven people can share a cow or camel. In Jakarta, those who can afford it buy whole cows themselves, at prices of more than USD 1,500 per cow (we have not yet seen any camels in town). Mosques take up collections to buy additional animals for the poor.

For many Indonesians, though, buying their own sacrifice is a matter of pride and piety. As my driver explained, “It is OK if you cannot slaughter, but if you can, you will be happy in heaven.” So they will scrimp and save all year to be able to buy one animal, or part of one.

Not far up the road from the makeshift stockyard that abuts our home, I noticed a scrawny black goat baying for food as he rummaged through trash by a small shack.  Several families will most likely share that goat on October 15 in an attempt to gain the reward of the sacrifice. The reward of course is two-fold: pleasing Allah, and meat for supper, a rare treat for many poor Indonesians.

Some 28 million people live in the Jakarta metro area, and the majority (around 87%) of them are Muslim. Though I have not found any estimate for Jakarta, about 100 million animals are sacrificed for Eid ul-Adha worldwide. We can guess that a few million of those are in Jakarta alone. This poses a problem: Where are millions of animals to be slaughtered in a major metropolis? The answer: outside of mosques, at homes, in yards and in driveways.

I will be sure to post accounts of preparations and the actual holiday over the coming week. Until then: Have you ever been part of the Eid-ul-Adha celebration? What was your experience?

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This entry was posted in Culture, Food & Drink, Indonesia, Religion and tagged , , , , . Bookmark the permalink.

3 Responses to In Jakarta, surge in urban husbandry precedes day of sacrifice

  1. Pingback: Streetside livestock bring redemption and risk | Katherine and Bruno's Adventures Abroad

  2. bucathy says:

    I have just arrived in Ternate where the streets are crowded with people heading to the mosques to get their meat portions as per their orders. Thanks for filling in a few gaps about this event. Looking forward to learning more about it from my muslim hosts and also look forward to any future posts on this.

  3. Pingback: Jakarta’s festive, grisly holiday | Katherine and Bruno's Adventures Abroad

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